The Sermon on the Mountain Essay -- Religion, Jesus

The word of deliverer found in Luke 620-26 argon the opening statements of His Sermon on the Plain. As with any other passage there are translation differences, literary, historical, linguistic, economic and sociological backgrounds for this passage. It is sometimes difficult to discern the original, or real, rigorousing of biblical passages and Luke 620-26, and beatitudes in general, are no different.The Sermon on the Mount, found in Mark 5-7, is generally referred to as the greatest sermon ever preached. Jesus begins His sermon by stating the eight beatitudes, and the passage in Luke 620-26 contains a subset of these beatitudes combined with a corresponding set of woes.There are dickens genres used in this passage. Each of the first four statements begins with blessed are. These statements are called beatitudes and are used commonly throughout scripture in twain the New and Old Testaments. Each of the last four statements begins with woe to you who. The woe literary form func tions as an expression of pity for those who stand infra divine judgment. (Talbert 70) Each woe in Luke 624-26 is the re poetize of a beatitude found in Luke 620-23. (E.g. Verse 20 and verse 24 are corresponding statements). Each woe pities the opposite assemblage of people that its corresponding beatitude blesses. This pairing of blessings and woes is besides found in Ecclesiastes 1016-17.There are several differences among the New International translation (2011 release), New Living Translation, and New Ameri groundwork Standard Bible translations. At the beginning of verse 20, Jesus is sense of smelling at his disciples in the NIV, He turned to His disciples in the NLT, and He turned His gaze toward His disciples in the NASB. These phrases mean essentially the same thing Jesus was fa... ...ke 623, 26 also mentions how the prophets were treating by the audiences ancestors. In the Old Testament, the Prophets of God were unheeded and persecuted while the false prophets for ot her gods and idols were supported by the people. This set of verses presents a reversal of outcomes based on the persons social betrothal or rejection. Those who are rejected because of Jesus will receive an unspecified yield in Heaven. The audience is instructed to rejoice in this fact. Jesus is encouraging His followers to be happy when people persecute their faith because their reward in Heaven is worth any pain this world can cause.All things considered, Luke 620-26 is not really as counter-cultural as it seems. When you look at the spiritual meaning of the words rather than the more commonly used economic definitions, you see that these words of Jesus are precise insightful.